| Towards an account of epistemic luck for necessary truths JH Collin Acta Analytica 33 (4), 483-504, 2018 | 12 | 2018 |
| Semantic inferentialism and the evolutionary argument against naturalism JH Collin Philosophy Compass 8 (9), 846-856, 2013 | 8 | 2013 |
| Semantic inferentialism as (a Form of) active externalism A Carter, JH Collin, O Palermos Phenomenology and the cognitive sciences 16, 387-402, 2017 | 6 | 2017 |
| A sensitive virtue epistemology A Bolos, JH Collin Synthese 195, 1321-1335, 2018 | 5 | 2018 |
| Soul-making, Theosis, and Evolutionary History: An Irenaean Approach JH Collin Zygon® 54 (2), 523-541, 2019 | 4 | 2019 |
| The reverse ontological argument JH Collin Analysis 82 (3), 410-416, 2022 | 3 | 2022 |
| What the argument from evil should, but cannot, be JH Collin Religious Studies 56 (3), 333-348, 2020 | 3 | 2020 |
| Human uniqueness and the normative conception of the rational JH Collin Issues in Science and Theology: Are We Special? Human Uniqueness in Science …, 2017 | 3 | 2017 |
| Sensitivity Theorists Aren’t Unhinged JH Collin, A Bolos Erkenntnis 87 (2), 535-544, 2022 | 2 | 2022 |
| Of Marriage and Mathematics: Inferentialism and Social Ontology JH Collin Topoi 42 (1), 247-257, 2023 | 1 | 2023 |
| Isaac Qatraya and the Logical Problem of Evil JH Collin Religions 13 (12), 1171, 2022 | 1 | 2022 |
| Mathematical Nominalism JH Collin Internet Encyclopedia of Philosophy, 2022 | 1 | 2022 |
| Theodicy and the problem of evil JH Collin Handbook for Philosophy of Religion, 2022 | 1 | 2022 |
| Do logic and religion mix? J Collin Philosophy, Science and Religion for Everyone, 126-139, 2017 | 1 | 2017 |
| Sensitivity Theorists Aren’t Unhinged A Bolos, JH Collin Annalen der Philosophie 87 (2), 2020 | | 2020 |
